the cassandra pages

Hermit Diary 56. Eros and his bow

Still life with shells, orchids, and bowl. Fountain pen in sketchbook, 9" x 6". The ceramic bowl was made by my mother when she was around 20, long before I came along. I use it most days for my cereal in the morning because it reminds me of her.


On this Valentine's Day I'm thinking about all the people who've lost their lover, their husband or wife, their child or parent -- especially those losses that have occurred during the past year. It's an astronomical number. A mind-boggling number. A river of tears stretching around the world. For many of us, there may not have been an actual death of someone we loved deeply, but days and months when we feared it more than anything we've ever feared.

Why do we take the risk? Why do we love, if we know we're either opening ourselves, or the ones we love, to inevitable, eventual pain?

We seem to be wired for it, don't we? Of course, some of the people with whom we're in relationship came into our lives without any choice on our part: our families, mainly. But when it comes to erotic relationships, is it choice or fate? 

Eros and his mother Aphrodite, from the museum at Pella, Greece, the birthplace of Alexander the Great.

Our modern minds tell us that love is a product of free will, but I'm not so sure. Cupid is featured in so much valentine imagery, but the Greeks who gave us Eros (the Greek name for the winged child-god, son of Aphrodite/Venus, with his quiver of arrows) didn't see him as a cute, benign cherub, but rather as the source of fatal attractions and passions that often satisfied the gods' desires to punish and torment humans. Their myths and plays are full of stories of star-crossed lovers, maidens and youths dying of unrequited passion after being struck with one of Cupid's arrows, or humans who've spurned the advances of the gods, only to be doomed to a fate of loving someone unattainable, or who dies (or is turned into a rock or a tree or a star) before the couple can attain happiness. Of course there are some stories with happy endings, too, but the Greeks understood the double-edge of love -- as most of us do, too.

I fell in love at first sight, more than forty years ago, and actually did feel like I had been pierced by an arrow. Somehow it worked out and has lasted a lifetime. We know how fortunate we are to wake together each morning. And more than ever before, we do not take this for granted: the happiness of being together is colored with the knowledge that it won't be that way forever. This year, in particular, I'm not inclined to post pictures of hearts and flowers on a day when so many people must be grieving. We ourselves had a close call this past year, and I've never been more frightened, or wept in such anguish. Love comes with risk. Is it worth it?

Yes. At least it has been for me.

Learning to love with my whole heart, and to accept love the same way, isn't the province only of romance: love takes many forms, as it needs to. Unless we open ourselves to the path of loving others, we'll never learn what it means, and never be changed by it. And of course love, and relationships, are never simple. Some exist for a lifetime, but many more do not, and there is always a temptation to hold back and protect ourselves from the possibility of loss. The paradox, though, is that the more we love, the more we see that our heart can be a pitcher that always refills, and that there will always be other people, as well as the earth and all its creatures, who need our love, even if Eros only gave us great romantic love for one person, and for a limited duration. The love we give throughout our life continues to reverberate for a long time. Realizing that nothing, not even death, can destroy my capacity to love, has been a comfort to me.

Hermit Diary 55. Inside, Outside, and Elsewhere

Interior with rubber tree and straw angels. Sailor fude-nib fountain pen on paper, 9" x 6".

I've been trying to draw and paint more regularly. It's therapy, and it's a joy, and it's a way to remember who I am -- as well as, I suppose, record who I was. My sketchbooks are just as much a diary as a written one, but that reminds me of my recurrent dream where I'm seated at the piano and required to play, except that what's on the music stand isn't a musical score but a painting. Somehow, I start playing what I see, and in the dream, it seems to make sense...

For someone who works in both words and in images, as well as being a musician, that dream feels all too real, and it makes me ask the question of whether a diary of one's days isn't just as valid if it is drawn as when it is written. Of course, the two can be merged together, as I guess I sometimes do here on my blog. But because I often find words (and especially, my own words) tedious, I like the idea of "reading" a sketchbook in order to discern something about a person's life.

Orchid and quilt. Sailor fude-nib fountain pen on paper, 9" x 6".

When I look through my drawings of the past year, however, I don't think anyone else could tell we're in the middle of a pandemic. Taken in the context of all the other sketchbooks from other years, it's clear that the artist often goes other places, and hasn't in a long while. But otherwise, except for a couple of pages at the beginning where the chaotic state of my mind was evident, all I can detect is a turn toward more color, the same objects appearing repeatedly, and occasional forays into places I've visited, mainly Mexico City, Sicily, and Greece.

As we near the one-year mark of isolation, in another month, in the middle of yet another winter, I can tell you that I am intensely tired of these walls and these two rooms. I've been going up to my studio a couple of afternoons a week, and managed to do a painting of Sicily this week.

Segesta, Sicily. Watercolor, 12" x 9".

I was working on a Cartiera Magnani "Toscana" watercolor block, which is very different from my usual Arches paper: much more absorbent and "cottony", without sizing. Although the colors immediately sank into the paper and were both harder to manipulate and less vibrant, I found I was liking the effect, the difference in feeling, and not being able to rely on a practiced technique. I painted everything until the very end with a 1/2-inch dagger brush from Rosemary & Co., and that was a departure too. Sometimes it's good to shake things up. And it's good to go places in our imaginations, and in the books we read and the drawings we do. For now, that has to suffice.

Hermit Diary 53. Few Words for this Horror.

I'm thinking tonight of particular photographs of yesterday's storming of the U.S. Capitol: the image of the burly white guy carrying a confederate flag through the Capitol rotunda. The image of a blonde white woman and her friend, seated on the dais of the Speaker of the House, taking selfies. A line of Capital Police on the steps, two of them jostling each other and laughing as the mob ravaged the building and milled around below them. A video of the President of the United States and his family in a tent, keeping time to loud pop music, while watching the rally on large screens, like it was a party. And then inciting that mob to unprecedented actions in the history of the country, before retreating into the White House, behind the barricades.

A friend posted the phrase that this would go down as "one of the whitest moments in American history." Many of us are well aware what would have happened if the people storming the Capitol had been black.

The Italian newspaper, La Stampa, published its front-page story today with the headline, "Once Upon a Time, there was America."

I'm afraid that sums up how I'm feeling.

Is there a road back from this abyss? Perhaps, partially. But I think a line was crossed yesterday: the culmination of four years of permissibility and normalizing of hate speech, violence, lies, militarism, white supremacy, injustice and cruelty toward everyone who isn't white or male, and total lack of respect for law and democracy.

The saddest thing is that this enormous damage to American democracy was predictable, and preventable. The pandemic has shown us how selfish, self-serving, and irresponsible a great many people are. In politics too: Every one of the elected Republicans. The administration officials who agreed to serve, and are now deserting the ship like rats. Prominent former officials who've refused to speak out.

But all the ordinary people who voted for Trump and have made excuses for his behavior are the ones who are truly complicit in this. All the people who have refused to understand that Black Lives Matter, and do something about it. All the people who refuse to believe climate change is real, and work against the clock to reverse it. All the people who continue to support drone strikes that kill brown children, or turn their head the other way when migrants are put in indefinite detention in warehouses, or children put in cages on the southern border. All the people who think they deserve good health care, but poor people don't. The people who don't think women are equal, deserving of respect, safety, and autonomy, or, likewise, the people who refuse to accept those of different sexualities and genders. I don't know. I could go on...it's a long list.

Unfortunately that list includes vastly more people than those who subscribe to conspiracy theories. It comprises all the well-meaning people who have seen what was happening, and thought it was wrong, but did nothing because they had their own problems, or, more likely, because they weren't really being hurt directly -- or perhaps even benefiting. Because they were comfortable in their own privilege.

Tonight I just want to ask each of us to look in the mirror and ask, Where was I, and where am I going to be? Because if you think Joe Biden and the Democrats alone are going to fix this cancer that has been growing for decades, of which Trump is merely a symptom and a mouthpiece, you are very badly deluded.

 

 

 

Hermit Diary 48. Color to the Rescue

There is nothing greyer than a northern November, before it snows. And then, when the dark days and long nights of November stretch into December, and the sun feels like it's on permanent holiday in Patagonia, so far away that it's forgotten us entirely, I'm not the only one who has trouble. I don't suffer from Seasonal Affective Disorder in a clinical way, but it's a rare person living this far north who isn't affected at all by the lack of light, the wan sky, and the monochromatic dullness of the city and the bare trees. And that's in  a "normal" year: in 2020, these factors are combined with the isolation and fatigue of the pandemic, dread rather than anticipation of the holidays, and the knowledge that we're only at the beginning of what's sure to be a long winter.

While it's still relatively easy to walk, I'm trying to get outside every day, and I'm also doing a daily online program of stretching workouts, because I know that moving my body helps my mental as well as physical health. We cook a lot and eat well, and although we're often awake for hours in the night, we eventually go back to sleep, so I don't feel physically tired. Our feline companion is a delight and a comfort. I'm quite busy. But I admit: I'm very sick of living this way. 

As I wrote a while ago, color helps. I'm trying to wear brighter colors, and to get out our most colorful ceramics and textiles for our home. We don't plan to put up a Christmas tree, because our houseplants have taken up all the room we've got, but there are little lights and a few ornaments on the rubber plant-that-is-now-a-tree, lights outside our terrace, lights on an evergreen garland above the bookshelves.

And I've been drawing and painting. I was one of those kids who could happily spend hours arranging her giant box of crayons, and even now, just opening my box of watercolors gives me a little rush of delight. I hope I never lose that pleasure at the sight of an array of colors, and the endless possibilities they represent. The other day I got a delivery of a set of colored tissue papers, maybe for gift wrapping, maybe for collage: it cost something like $7, and looks to me like a world of pleasure. I also sorted through a bunch of old origami paper, pulling out a whole set of blue shades to make a ten-pointed folded star (more on that in a subsequent post). You don't have to be an artist to incorporate some "color therapy" into your day: it can be as simple as spending a half hour scribbling with colored pencils, making abstract patterns with watercolors, sorting your lipsticks or eyeshadows by shade, or your neckties; organizing your closet, your yarn, your table linens or towels. You have my solemn guarantee that it will make you feel better.

We're all having to dig deep right now, and many of us are struggling with loss as well as anxiety and uncertainty. The holidays are going to be a mixed bag -- a break in the usual routine, perhaps, but nothing like the holidays we normally share with family and friends. What's the hardest for you, and what's helping? Let's tell each other.

 

 

 

Hermit Diary 47. Talismans

 

 

I made this little video in response to a prompt: What are the talismans that have gotten you through these months? What will you be taking with you into the New Year? (Thank you, wmc.)

Hermit Diary 45. Microcosm

I've made terrariums since I was a little girl. These miniature worlds fascinated me, perhaps because they reflected the natural places where I often played with my dolls: the mossy crevices between tree roots; the lush gardens of moss and lichens and fungi growing on stumps and dead trees in the woods, the little glades of clubmosses, ferns, wildflowers, and tiny tree seedlings in spots that caught a bit more light in the understory. In the fall, my mother and I would go on a gathering walk, collecting these small lifeforms for a terrarium that would stay green through the long winter, often in an old aquarium tank that no longer held water well enough for fish.

My husband and I recently brought all our plants inside for the winter, and, for the first time, set up grow-lights and humidifiers to help them out and increase the range of plants we could maintain during the days of short, dim northern light -- and also to help ourselves endure and enjoy what promises to be our own long winter captivity in a small apartment. We have an area for herbs, we've got orchids and begonias and many houseplants, and another place for cacti and succulents, all of which seem, so far, to be thriving.

The plants in a woodland terrarium are very different from these: mosses and ferns are primitive plants that reproduce by spores rather than flowering; lichens are composite organisms of a fungus living in symbiotic relationship with algae or cyanobacteria. Mosses are non-vascular plants that have been around for 470 million years; ferns, which have a vascular system, first appear in fossils in the Devonian period, 360 million years ago. Today, primitive plants persist in environments on the planet that reflect early conditions on earth: at the volcanic rift valley of Thingvellir, in Iceland, I spent one of the happiest days of my life exploring the riches of that tundra landscape where mosses and a wide variety of lichens thrive on volcanic rock. In geologic history, slow-growing mosses like these absorbed CO2 and dissolved the underlying rock, releasing chemicals into the atmosphere that caused marine die-offs and C02 absorption that ultimately led to the formation of the polar ice caps. Today, the reverse is happening.

Thingvellir, Iceland

My field-biology mentor, Herm Weiskotten, increased my knowledge of these species during the years I worked with him in the New York State Department of Environmental Conservation. A botanist by heart, he loved nothing more than primitive plants, and we roamed central New York together in search of rare clubmosses and maidenhair spleenworts and other specialized plants to be grown in terrariums for our educational exhibits, or carefully transplanted into limestone outcrops or acidic woodland environments on our interpretive trails. One of my most precious possessions is a bent and water-damaged Peterson Field Guide to the Ferns and Clubmosses with Herm's name in the front, and several pressed fern fronds between the pages: he gave it to me after a misadventure where we both fell into the water of some remote bog.

I haven't had a terrarium for years, but as the leaves came down and the weather turned colder, I kept thinking about making one. We have a perfect glass bowl that originally held miniature succulents, a gift from our friend Jenny. Last weekend I brought it home from the studio, lined the bottom with stones and charcoal, added a layer of woody soil, and started gathering moss from northern sides of buildings on the city streets. Yesterday I went for a walk up on Mount Royal, the large hill we Montrealers call "the mountain", where I hoped to find a greater variety of potential inhabitants. It was a warm day, and I was happy being in the woods; I left the regular paths and wandered through the blanket of fallen leaves, checking out fallen tree limbs and moss-covered boulders, climbing higher and higher to where I thought I'd be able to find some lichens. After an hour or two, I came back down to my bicycle and the city with my small backpack holding treasures: mosses, a liverwort, grey-green and chartreuse lichens, a tiny shelf fungus, bits of shale and birch bark, a small fern.

This small and symbolic act has a lot to do with the election. As I’ve worried and waited, my thoughts keep returning to two issues in particular: the struggles of blacks, people of color, and migrants, and the peril facing our climate. The damage already done to both by the current administration is incalculable, but four more years could be irreparable.

I’ve lived a long time, and recognize that, like the lichens, my life continues to exist in a delicate balance with the other lives on our planet -- human, animal, plant, single-celled organisms, bacteria, and those, like viruses, that inhabit a shadowy zone between the animate and inanimate.

The terrarium is not a sealed, balanced, self-sufficient and self-perpetuating biodome, but a micro-environment for which I’m responsible: it can succumb easily to mold, drought, or neglect. As such, it’s a microcosm of the responsibility we bear for everything and everyone more vulnerable than we are, and thus subject to our destructiveness, indifference, and self-interest.

In the end, I find I care less about the survival of the human race than about the survival of biodiversity: the extinction of species at our hands has always cut me to the heart. I shudder to imagine a future for human beings that involves artificial environments or other planets where "trees" and "animals" only exist in giant, controlled biodomes isolated from a toxic exterior. The climate crisis will dwarf anything we’ve experienced so far, increasing human migration and threatening every remaining species as well as the air we breathe and the water we drink. The election of an American president who respects science and understands what we’re facing is perhaps one step back from the precipice, but we haven’t a moment to lose. This little world will remind me of that fact every day; unlike the larger one, I can hold it in my hands, admire its fragile beauty, and try to give it what it needs.

Hermit Diary 40. Devoid.

Tonight I'm reeling with anger at the despicable remarks of the desperate and reckless narcissist who is president of the United States. Apparently, to him, people who have died of COVID are like those dead, maimed and captured soldiers he called "losers." And not only have his inaction and denial caused the deaths of tens of thousands of Americans, he's now blatantly risking the lives of those who've been closest to him. We hear about the staff members who've been exposed and tested positive, but what about the White House chambermaids who clean up after his family, the janitors and handymen, the secretaries and mail clerks and security people, the cooks and servers, pilots and drivers, to only mention a few? What are their names? What kind of medical care will they receive?

For those of us who have known people who died of this virus or are suffering either because of its longterm or indirect effects -- loss of work and security, lack of healthcare or insurance, displacement, grief, loss, separation, prolonged and intense loneliness --  the president's words are utterly revolting. But you don't have to have a direct connection to the pandemic's victims be an empathetic person, to see what has happened in the world because of it, as well as in so many other areas of cruelty, neglect, violence and suffering that this administration has caused and encouraged. I've never witnessed a leader and band of syncophants so devoid of empathy and compassion; it sickens me.

I don't wish death or this virus on anyone, including any of them: I want to see the Republicans resoundingly defeated in November and for the present inhabitant of the White House to go to court and be convicted. I want to see them fail to confirm their Supreme Court nominee. Whether any of that will happen or not, none of us know. Let us not demean ourselves by wishing ill on others, but let's not delude ourselves either. They will stop at nothing until the bitter end, and I'm sure we haven't seen the last twist in this tortuous road.

Meanwhile, it's even more imperative to take care of ourselves and each other.

Hermit Diary 38. The times are out of joint: Seamus Heaney, Ballymurphy, and Kenosha

Yesterday I was reminded by Teju Cole that it was the anniversary of the death of Seamus Heaney.

This morning, as I sat with the cat and the peaceful light, I took down my copy of Heaney's North (1975), which is both about the idea of North, and Northern Ireland. Opening the book at random, I read “Whatever You Say Say Nothing”

The poem begins:

I’m writing just after an encounter
With an English journalist in search of ‘views
On the Irish thing’. I’m back in winter
Quarters where bad news is no longer news,

Where media-men and stringers sniff and point,
Where zoom lenses, recorders and coiled leads
Litter the hotels. The times are out of joint
But I incline as much to rosary beads

As to the jottings and analyses
Of politicians and newspapermen
Who’ve scribbled down the long campaign from gas
And protest to gelignite and sten,

Who proved upon their pulses ‘escalate’,
‘Backlash’ and ‘crack down’, ‘the provisional wing’,
‘Polarization’ and ‘long-standing hate’.
Yet I live here, I live here too, I sing...

and it ends:

O land of password, handgrip, wink and nod,
Of open minds as open as a trap,

Where tongues lie coiled, as under flames lie wicks,
Where half of us, as in a wooden horse
Were cabin’d and confined like wily Greeks,
Besieged within the siege, whispering morse.

--

This morning from a dewy motorway
I saw the new camp for the internees:
A bomb had left a crater of fresh clay
In the roadside, and over in the trees

Machine-gun posts defined a real stockade.
There was that white mist you get on a low ground
And it was deja-vu, some film made
Of Stalag 17, a bad dream with no sound.

Is there life before death? That’s chalked up
In Ballymurphy. competence with pain,
Coherent miseries, a bite and sup,
We hug our little destiny again.

 

Then I opened the precious book to the page with Heaney's inscription (to the original owner, a man in Toronto), my left hand holding the curl of the facing page flat, and thought: his hand held this book just like that, before his pen touched the paper, on a day in March 1986 when he was still very much alive.

I hadn’t read the news yet; I wanted a few more minutes of the soft light on the oxalis and spirea, the seeping red of the begonia blooms, the slightly heavy lift of coffee to lips. Better, I thought, to listen to the poet speak of humanity’s endless appetite for conflict, while he manages, genius that he is, to work in Shakespeare and the Greeks, the Russian camps, the endless clamouring for news on the way to Ballymurphy or Kenosha, and have his company this morning as I “hug my little destiny.”

I copied out the poem and wrote this far. Then I looked up the details about “Ballymurphy.”

Eleven civilians were killed in the Ballymurphy massacre in August, 1971, by members of the Parachute Regiment of the British Army, which had already been in Northern Ireland since 1969. Britain had just launched “Operation Demetrius” which had the objective of interning without trial anyone suspected of being a member of the Provisional Irish Republican Army.

Members of the regiment said that as they entered Ballymurphy, they were shot at and returned fire. An account by Mike Jackson, who later became head of the British Army, stated that those killed in the shootings were Republican gunmen. This account was emphatically denied by the Catholic families of the people killed, all of whom were civilians. They included a Catholic priest, Father Hugh Mullan, who was trying to aid a wounded man, reportedly waving a white flag as he did so, and a woman, Joan Connolly, who was standing near the army base and then was left lying in a field for hours without medical attention, where she died.

None of the soldiers were held accountable and there was no investigation at the time.

45 years later, in 2016, an inquest was requested by the Lord Chief Justice of Northern Ireland. Funding for the inquest was “deferred” by the ruling party, and hearings did not begin until 2018. The last witnesses were heard in March 2020 after 100 days of testimony. A report is expected “in the coming months.”

--

Now, I’ll summon the courage to turn to today's news.

Hermit Diary 35: Proud

 

It's Pride Week in Montreal, and although there won't be the usual city-wide festivities, the cathedral held a virtual version of our annual "OutMass" on Sunday evening. The link above is our choir's offering of hope and love, with photographs from last year's Pride parade. This piece of music was written by the British composer Will Todd and made available to musicians worldwide. It was originally written to celebrate the NHS in the early days of the pandemic, and offer some hope and cheerfulness with the rainbow as a symbol, but we felt it was just as appropriate for a dual purpose, acknowledging that the coronavirus is still with us, making events like these as well as the usual closeness between friends impossible, and also as a symbol of Pride.

Just as the service began, our gathering -- which had been advertised and was open to the public -- was Zoom-bombed by a group of anonymous men, who spewed homophobic hate in the most vile way possible. Thanks to the quick reactions of our hosting team, they were removed and the "room" was locked, but of course it was a shock, and distressing. However, the service resumed under the calm leadership of our music director, Jonathan White. The incident was unable to mar the beauty, love, and solidarity of the hour that followed, which was filled with music, spoken word, prayer, reflection, and shared purpose. In fact, I think all the positive qualities of the gathering were actually augmented, and burned into the memories of the people who were present.

When I think of the courage, gentleness, openness, honesty, and calmness of the people of all ages who were gathered, representing all aspects of LGBTQ+ expression as well as their straight allies, and compare it to the cowardice of those who tried to disrupt this beautiful celebration of pride in our human diversity --  and the sanctity of that diversity -- there's really little to say. It's so obvious. Love triumphs over hate.

I'm proud of our community, and extremely proud of and grateful for the friends who planned and prepared this service, and all those who came and stood together on Sunday night. Your strength makes all of us stronger, and I'm glad to be able to help salute you in music and join with you in working for a better, kinder, more just world.

The full service is embedded below. I'd like to call your attention particularly to the section from 26:16 - 32:10, where members of the community offer a litany asking God to "walk with us, grieve with us, and rejoice with us," interposed with Jonathan White singing a Kyrie.

 

 

Hermit Diary 31: Struggling with Art

Olive grove near Thebes, stormy day. May 18.

Since the pandemic and self-isolation began, I've been able to write, to work on publishing projects, to study a language, to practice the piano and sing, to get some daily exercise, to cook. But for some reason, it's been really hard for me to draw or paint, and what was a nearly-daily habit has dwindled to near-nothingness. I want to change that, but I also want to understand why it's been so hard.

Memorial bouquet and drawing for my mother, May 23.

Some of it may be emotional. I've never been someone who does art in order to work out my unhappiness, anxiety or other troubling feeling; that's when I turn to writing or music, or sometimes to repetitive or meditative pursuits like knitting, quilting, or bookbinding. I tend to draw or paint when I feel positive, creative, and focused, as well as when I know I've got a stretch of a few undisturbed hours. I've been surprisingly busy, partly because I've been hosting three Zoom groups each week and participating in several others, and also because of supporting and/or keeping up with many more people than before. But I don't think it's just that. I think most of the time I simply haven't felt I was in a zone where I could, or even wanted to, draw. And that in itself is troubling, and may be an indication that on some psychological level, this thing is taking a toll. Most of my art comes out of a feeling of joy or delight in the natural world or visual characteristics like color and form. I'm in the same small apartment all day, every day, and because we've had such a large number of cases here in Montreal, I keep moving on my early-morning walks; I don't feel particularly comfortable sitting in the park for hours with a sketchbook while lots of people go by. There's not a lot of visual inspiration, but that's just an excuse: there's always a subject to be found.

On the terrace, pen and watercolor (detail)

Beneath it all there's a feeling, both with the pandemic and the heightened awareness of Black Lives Matter, which does matter to me a great deal, that making "beautiful" art in this moment is frivolous, superfluous, socially-irrelevant -- and, at worst, white, privileged, and clueless. This is a dilemma into which many artists in all fields fall at some time, and I can talk my way through it to some extent: art and beauty are always relevant, but especially at difficult times, because the human spirit needs them, and because art affirms who we are at our best. But, oddly, it's a lot easier for me to participate in making a virtual choir video than in filling sketchbook pages with color and line and form. It's not just about me, it's collective, and even though we're singing European classical music, I know from comments received that the performances are a comfort that are appreciated by listeners well beyond our own congregation. It also doesn't feel problematic to write a blog post like this or keep my journal or write letters, where I'm trying to figure things out and to communicate.

Toward Corinth (detail). Pen, ink, gouache on toned paper. May 31.

As for art, though... I appreciated a line that my friend Teju Cole wrote in a New York Times collection of essays about the pandemic: "In these bruising days, any delicately made thing quickens the heart."

In a letter of response to him I wrote:

"I worry that all the delicate things are endangered, frivolous, or irrelevant, and that makes me sad, because I feel we need them more than ever when our hearts are so battered. Recently, inadvertently, I saw a set of collaged photographs of the youngest Black person to be executed in the United States -- it was a 14-year-old boy who looked like a child, being strapped into the electric chair -- I don't remember the year. His eyes were open, frightened, but somehow uncomprehending; it was the most horrific series of images, and I can't get them out of my mind. The cruelty of this country has been, and is, limitless."

Perhaps that is the crux of it: we have all been seeing images and videos that are deeply disturbing, and somehow this affects our visual/mental/emotional processing in general, particularly for those like me who are somewhere on the empath spectrum. I'm able to write about how I feel, I'm able to put my emotions into music, but I'm not willing to make dark, disturbing, or violent art -- and "pretty" art feels superficial -- so instead, I don't make much of any at all.

Loneliness. Still life, pen and ink.

It's been impossible not to notice that some of the blogs and social media feeds I follow seem to ignore current realities entirely. Because we need art, I am 100% in favor of people continuing their practices and their work as much as possible. Many musicians and performers cannot work at all, which is crushing. I realize that many people are just barely coping with day-to-day life right now. Others are, frankly, just as self-centered and self-serving as always. But my own position is less precarious than many, so long as neither my husband nor I get sick. John Kennedy famously said, "To those whom much is given, much is expected," but the original quote is actually from the Gospel of Luke: "From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded". I'm thinking hard about balance and integrity: awareness of -- and rethinking -- my own privilege; willingness to learn and change; compassion for others; leadership and speaking out; re-ordering my life to do what I can to help.

Life is not normal right now. It hasn't been normal, in terms of the pandemic, for at least the past four months: it has been a field of death, suffering, anxiety, grief -- and sacrifice on the part of a great many essential workers. The future, by any measure, looks very difficult. And for people of color, who have been disproportionately affected, and whose historic and present oppression and inequalities are now finally in the public's attention, life has not been what we white people call "normal", perhaps ever. I'm reading Ibram X. Kendi's How To Be an Antiracist and highly recommend it. It's time to learn more, no matter how enlightened or allied we think we already are, and the shift in thinking about race that Kendi presents is crucial. Frankly, that's just the beginning of what we need to do.

So how does my art fit into this picture? I know I'm helped by a regular drawing practice. It centers me, and uses a different part of my brain and spirit; as a meditative practice it's good for me. Likewise, if sharing my drawings and paintings creates a bright spot in someone's day, or encourages someone else to keep a sketchbook, then that's good. For all these reasons it's worth keeping at it. Being an artist is part of my identity, but not all of it -- and maybe it needs to take a back seat for a while. I don't want to be represented exclusively right now by pictures of flowers and gardens, landscapes, or harmonious still lives, unless I have worked to imbue that still life or landscape with additional meaning. It's not who I am, and it's not where I'm at.